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foe 07-29-2002 03:52 PM

Quote:

Originally posted by [Labret]


I take it back. Perhaps too much Noam Chomsky.

Oil wars and gutless politicians. The only oil war I can think of off hand is the Gulf War. I dont think anyone will dispute that. But how many people died in that "war". 36?

Regardless, you make it sound like this government behemoth is eating up our nations young to fuel some gigantic war machine, when it just isnt happening. Where is this oil war? Afghanistan? Cmon, this isnt a war, its an occupation.

The last great war we had would probably be considered Vietnam, and as far as I know, that wasnt a corporate oil war neither. Nor were any of the great wars for us previous.

Perhaps soldiers now dont see the point in serving, I think most people see the military now as giant vo-tech school when they enter it.

When my grandfathers were fighting in Europe and the South Pacific, they were doing so for a legitimate cause. Facism was threatening Europe and Japan had attacked US. They were legitimate threats to the security of the United States, and my grandfathers felt pride and felt duty bound to fight for the country that had taken in my great great grandparents. It was not pointless, nor were they part of some giant government expansionist war machine.

Same goes for WW1, same goes for the Civil War, and same goes for the Revolutionary War. They had a purpose and people felt pride in serving their country.
Make sense?

An estimated 40,000 Iraqies died

Gutterboy 07-29-2002 04:46 PM

Quote:

Originally posted by Pathfinder


Of course the terms are arbitrary distinctions and are freely applied by each generation based upon the generational perspective so the "premise" is applicable in real life terms.

I must disagree again.

Your premise may be the modus operandi for most people, most of the time, but that does not make it normative or "real life" any more than the content of god belief is validated by the sheer number of people who hold it.

Arbitrary disctinctions are only arbitrary as long as one is unaware, or unwilling to admit, that they are arbitrary. Once that is done they can begin to be brought into the light of objectivity.

An example: People are fond of placing (quite unconsciously..) the word "my" in front of things they came into posession of purely by chance, usually because it makes them feel superior or gives them reason to make negative comparisons. Me good, you bad! My religion, my family, my country, my culture, my people, good! Your country, your religion, your culture, bad!

The obvious objection is true, someone might freely choose a religion, choose to move to another culture, or choose to disavow their own, but these people are by far the minority. People sufficiently endowed of character to make such choices objectively are also usually the last one we will find "my'ing" things for egotisms sake, so to them this doesn't apply.

mijoon 07-29-2002 05:17 PM

Quote:

Originally posted by Gutterboy
.... they can begin to be brought into the light of objectivity....
GB,
Perhaps I am misinterpreting this.
Are you actually saying there is such a thing as an absolute objective reallity ???

TDF 07-29-2002 05:59 PM

ifa white boy said that to me in my face I would punch him out..if a black person said that in my face I would punch him out too...that word is straight disrespectful no matter how you say it...

Gutterboy 07-29-2002 06:00 PM

Quote:

Originally posted by mijoon
GB,
Perhaps I am misinterpreting this.
Are you actually saying there is such a thing as an absolute objective reallity ???

heh, it depends just how picky you are about the proof you will accept for the existence of a coherent, external reality.

Problem 1: Solipsism, the belief that nothing exists apart from or outside of ones own mind, is irrefutable. Since we can't refute it, we have to assume solipsism isn't true. Now we have an external reality, or so we assume.

Problem 2: Inductive reasoning (upon which every Law of science is based), causality, the law of non-contradiction, and logic itself are all ultimately based upon circular reasoning (see David Hume for a more in depth exploration of this subject). That is, they must be taken as transendentally true rather than subject to verificationism. For example, we say we can verify the truth or falsity of a proposition with formal logic, but how do we verify the truth of formal logic itself? You can't verify logic with logic, so we have to assume its truth. Things which we hold as transendentally true rather than subject to verificationism are called axioms. So now we have imposed coherence upon our external reality with reason and logic, or so we assume.

If you are willing to accept those axioms as true, then objective reality does exist. "The sun emits electromagnetic radiation" would be something objectively true in that case.

The existence of transcendental *ethical* truths, which is what I was addressing in a round about way above, is much more problematic.

This is why people either love philosophy or hate it. It takes foundational things most people take for granted, exposes them as nothing more than a stack of assumptions, and then makes one argue endlessly to justify those assumptions. It can be very frustrating, especially for people who like to invest their ego's into being on the right side of an argument. :)

Evil Chris 07-29-2002 06:17 PM

Quote:

Originally posted by Sly_RJ
I listened to filthy music. Watched nasty movies. And heard my dad swear at the cars constantly. But I never swore inside his home. I didn't yell cuss words at teachers. I didn't scream them outside in public places where there were kids around. It's all how you were raised...
I agree with this 100%. The thought of being disrespectful to my elders when I was a kid never entered my mind.

But hold on, is it all adults who complain about how the youth of the day carry on? Do we all say stuff like "when I was that age... blah blah blah" ?

mijoon 07-29-2002 06:54 PM

Quote:

Originally posted by Gutterboy
.... we say we can verify the truth or falsity of a proposition with formal logic, but how do we verify the truth of formal logic itself? You can't verify logic with logic, ....
This is , of course , Godel's theorem.

Re the existence of an objective reality :

I think it's not merely a matter of how stingent a proof one demands but also of how you choose to define objective reality .


Re assuming the truth of logic :

Perhaps it may be more rational to say that for pragmatic reasons we may consciously choose to make the assumption of the "truth" of a given logic system but acknowledge that there is no theoretical reason for doing so .

Perhaps too , we must acknowledge that we are boring the shit out of most ppl on this board..

Sly_RJ 07-29-2002 07:04 PM

Quote:

Originally posted by Evil Chris


I agree with this 100%. The thought of being disrespectful to my elders when I was a kid never entered my mind.

But hold on, is it all adults who complain about how the youth of the day carry on? Do we all say stuff like "when I was that age... blah blah blah" ?

I'm actually getting quite the kick out of this thread. I bet half of the parents bitching here have little hellions running around at home. It's common, people always bitch about the neighbor boy because their kids are angels, no doubt...

About 95% of the time I don't want kids. Then there's the other 5% of the time I do want kids just to watch them grow and make me proud. My kids would never get away with half the crap my friends used to get away with a couple years back, there's no doubt about that...

Pathfinder 07-29-2002 08:37 PM

Quote:

Originally posted by Gutterboy


I must disagree again.

Your premise may be the modus operandi for most people, most of the time, but that does not make it normative or "real life" any more than the content of god belief is validated by the sheer number of people who hold it.

Arbitrary disctinctions are only arbitrary as long as one is unaware, or unwilling to admit, that they are arbitrary. Once that is done they can begin to be brought into the light of objectivity.

An example: People are fond of placing (quite unconsciously..) the word "my" in front of things they came into posession of purely by chance, usually because it makes them feel superior or gives them reason to make negative comparisons. Me good, you bad! My religion, my family, my country, my culture, my people, good! Your country, your religion, your culture, bad!

The obvious objection is true, someone might freely choose a religion, choose to move to another culture, or choose to disavow their own, but these people are by far the minority. People sufficiently endowed of character to make such choices objectively are also usually the last one we will find "my'ing" things for egotisms sake, so to them this doesn't apply.

I do not care to engage in pure philosphical rhetoric. I have found philosophical discussions to be a composition of a play on words, and ultimately circular.

Gutterboy 07-29-2002 09:25 PM

Quote:

Originally posted by Pathfinder


I do not care to engage in pure philosphical rhetoric. I have found philosophical discussions to be a composition of a play on words, and ultimately circular.

If you reduce any discussion of anything it to its component parts you will invariably end up in one of the philosophical quagmires I illustrated above. The only way to avoid it is having conversations with people who can't deconstruct arguments very well :winkwink:

Quote:

mjoon:

Perhaps it may be more rational to say that for pragmatic reasons we may consciously choose to make the assumption of the "truth" of a given logic system but acknowledge that there is no theoretical reason for doing so

Perhaps too , we must acknowledge that we are boring the shit out of most ppl on this board..
Agree on both counts :) Discussing that stuff on a webmaster board makes me feel like a pedant.

Pathfinder 07-29-2002 11:26 PM

Quote:

Originally posted by Gutterboy

If you reduce any discussion of anything it to its component parts you will invariably end up in one of the philosophical quagmires I illustrated above.
It is not invariably the end result. It is only if one chooses to reduce the component parts of a discussion to philosophical argument.

Quote:

The only way to avoid it is having conversations with people who can't deconstruct arguments very well.
To make the above statement accurate:

The only way to avoid it is having conversations with people that do not deconstruct "real life" argument into philosophical argument.

As you are aware; there is a difference.

elpaninaro 08-17-2003 08:17 AM

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