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You asked for it... these are true historical accounts from the Historian Flavius Josephus.

"Flavius Josephus (c. A.D. 37-100) was born to an aristocratic Jewish family, served as a priest, and later became the commander of Jewish forces in Galilee following the revolt against Rome that began A.D. 66. Captured by the Romans, Josephus spent his later life in Rome under the patronage of the Roman emperors where he composed his history of the Jewish people and his account of the Jewish war that led to the destruction of Jerusalem and the Temple in A.D. 70."

The following excerpt contains the testimony of Josephus about Jesus Christ in paragraph 3. This famous paragraph is known as the ?Testimonium Flavianum? in Latin, or ?The Testimony of Flavius.? This reprint is from ?The New Complete Works of Josephus?, translated by William Whiston, with commentary by Paul L. Maier. Copyright 1999 by Kregel Publications. Pages 590-591. I have reproduced the William Whiston translation of "Jewish Antiquities" here, including his footnotes.

1. (55) But now Pilate, the procurator of Judea, removed the army from Caesarea to Jerusalem, to take their winter quarters there, in order to abolish the Jewish laws. So he introduced Caesar's effigies, which were upon the ensigns, and brought them into the city; whereas our law forbids us the very making of images; (56) on which account the former procurators were accustomed to make their entry into the city with such ensigns as had not those ornaments. Pilate was the first who brought those images to Jerusalem, and set them up there; which was done without the knowledge of the people, because it was done in the nighttime; (57) but as soon as they knew it, they came in multitudes to Caesarea, and interceded with Pilate many days that he would remove the images; and when he would not grant their requests, because it would tend to the injury of Caesar, while yet they persevered in their request, on the sixth day he ordered his soldiers to have their weapons privately, while he came and sat upon his judgment seat, which seat was so prepared in the open place of the city, that it concealed the army that lay ready to oppress them; (58) and when the Jews petitioned him again, he gave a signal to the soldiers to surround them, and threatened that their punishment should be no less than immediate death, unless they would leave off disturbing him, and go their ways home. (59) But they threw themselves upon the ground, and laid their necks bare, and said they would take their death very willingly, rather than the wisdom of their laws should be transgressed; upon which Pilate was deeply affected with their firm resolution to keep their laws inviolable, and presently commanded the images to be carried back from Jerusalem to Caesarea.

2. (60) But Pilate undertook to bring a current of water to Jerusalem, and did it with the sacred money, and derived the origin of the stream from the distance of two hundred furlongs. However, the Jews [1] were not pleased with what had been done about this water; and many ten thousands of the people got together, and made a clamor against him, and insisted that he should leave off that design. Some of them also used reproaches, and abused the man, as crowds of such people usually do. (61) So he outfitted a great number of his soldiers in the clothing of the crowd, who carried daggers under their garments, and sent them to a place where they might surround them. So he directed the Jews himself to go away; but when they boldly cast reproaches upon him, he gave the soldiers that signal which had been beforehand agreed on; (62) who laid upon them much greater blows than Pilate had commanded them, and equally punished those that were disorderly, and those that were not; nor did they spare them in the least: and since the people were unarmed, and were caught by men prepared for what they were about, there were a great number of them killed by this means, and others of them ran away wounded. And thus an end was put to this rebellion.

3. (63) Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. (64) And when Pilate, at the suggestion of the principal men among us, had condemned him to the cross [2], those that loved him at the first did not forsake him; for he appeared to them alive again the third day [3], as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named for him, are not extinct at this day.

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